Philosophy is the Talk on a Cereal Box -Monday, February 16, 2004 -6:05 pm-
Beth and I were, as usual, arguing today. This time it was based on The Political Compass thing I blogged about earlier. As usual, we didn't get anywhere with it and failed to do anything other than, well, nothing. She blogged the text of our IM conversation, so I'm not going to repeat it. It amazes me what the two of us get into. I start taking up astoundingly hard line positions that, while actually reflecting what I do believe in, are more extreme than I am (which is hard to do, mind you). I do believe that your morality and your attempts to follow it are what make you a good or bad person. However, I'm not going to personally condemn someone for having an idea I don't like. If they started enforcing that idea on others, well, then we're gonna have a rumble. I also think I stated my position on charity wrong. I don't think people should feel obligated to give to others, I think that the desire to give should be intrinsic.
I keep flipping back and forth on what the source of morality is. I definitely believe that a moral system stems from something other than a god. A moral system can be derived in the absence of religion and because the god/insert-random-holy-book-foo says so is not a valid basis for a moral system. I also totally disagree with Absolute Moral Relativism because it can be used to justify things such a slavery and genocide. I think this leads me to the conclusion that there is some absolute moral standard. Saying that makes me very uncomfortable because it means there's a possibility for condemning other people and restricting their freedom. At the same time, there has to be something that clearly says, "Bad despot! No biscuit!" when someone starts killing all the people who butter the toast on the top. I'm left with the desire to come down hard on those who infringe upon the rights of others and not knowing if thinking that way make me one of them. This is definitely, for me, an unsettled, and unsettling, issue.
writebacks...
Fiona wrote
On Morality
Beth wrote
Good points
williaty wrote
Now, why do you care if someone is good/bad/right/wrong? ... While personally one may say "good/bad person", what does that change? Do you treat the person differently? Associate/not associate with them? ... Calling someone good/bad for their opinions on social issues is especially something that leaves a bad taste in my mouth.
The importance of defining an action or a belief to be good or bad is that morality should be the basis of law and social structure. A moral system must exist to determine if ideas presented are to the advantage or detriment of the people they affect. Judging someone's actions to be right or wrong is how the criminal justice system ought to be justified. Social issues are the best determinate of someone's morality because social issues are about how we relate to each other, which is the most important aspect of humanity. I'll have to think about what you said about government directing the funds for charity.
defining good and bad is also a relative term and in the eye of the beholder
To be exceedingly blunt, this is bullshit. Morality cannot be relative and, therefore, judgements based on it cannot be relative. It's wrong for me to murder you and it makes me a bad person. If I were to believe it was the right thing to do, I would be wrong. That's true regardless of who is doing the beholding.
Beth wrote
Beth wrote
forgot one thing..
williaty wrote
You are objecting to something I didn't say. I did not claim or imply that the legal system was moral or a basis for morality. What I stated was that the basis for the legal system should be morality. The laws made by the people will often fail to reflect a good moral standard because the people who are making them are often immoral. This is why there's a provision in our form of government for changing laws.
If I were to kill you, I would be morally wrong, regardless of law. Of course, we're looking at a simple case here, a massless rope sort of thing, the real world is much more messy. With respect to gay a marriages; the gays are being denied a right and that is wrong. Period. Anyone who doesn't agree is morally wrong. Period. Morality is not relative. As soon as you let morality become relative, you open the door for oppressing and the removal of rights.
Darkon wrote
Here's a better site to look to for a definition of Moral Relativism: http://en.wikipedia.org/wiki/Moral_relativism
Ultimatly there is no "good" or "bad". Only "what I agree with" and "what I don't agree with". If you want to say that what most of the world agrees with is good, thats a desision you'll have to make for yourself.
As I view the world, there are no absolutes of good or bad. Sure there are many things I consider to be better then other things, and I'm usualy at odds with lots of people on these issues. I tend to think drawing your own conclusions to be better then beeing forced in to a view/belief by your elders/society. That doesn't mean I think those people who were coerced into thier beliefs to be bad, but I would like to help them explore thier own feelings/thoughts. I suppose this leads to good vs. bad equating with open mindedness vs. unthinking.
Don't know if this helped anyone or not, but here's hoping.
Darkon wrote
*Crap, Ty, fix that last entry and put some <p />'s in it
If I kill you because you are about to kill my family am I wrong/bad
If I kill you because you are about to destroy as city block am I wrong/bad
What if it's a city... a state.. a country... the world?
This gay marage issue that everyone is up in arms about is interesting to look at. First was is the marage thing anyway? It means you get to file a single tax return, and have your property inherited by your partner with out a previous written document (will). In this case, then denying that to people would seem wrong. But, what if your moralty says marrage is some kind of blessing that comes from a higher being, and is reserved for "normal" couples. In the second case it is an afront to your god to let "un-normal" couples join in this thing called marrage. So which system is right? Members of both belive their's to be the absolute pinicle of morality. If you ask me I tell you the first group is right as it is more open/free/understanding. But does that make the second group "bad" for thinking otherwise? It makes the wrong in my eyes, but bad? Lots of them are probably good people otherwise. They even think they are good people, as they are following thier moral code. In their eyes, and the eyes of like minded people they are "good". How about a third option? A seperate but equal term of civil union. Does that sound familliar to anyone? Is that the "good" thing to do? It's the comprimise, in theory, gay's arn't "married", but they do get the legal benifits, shouldn't that be the best solution?
What about a harder issue? You pick one, I'm done rambling for now.
(Answers to the above questions are left as an exersize for the reader)
Darkon wrote
Just one more.
Darkon wrote
Just one more.
Grr... You can erase the previous post.
I'm sure I'm the only person still following this page, but just in case I'm not. Here's a favorite quote of mine, that apllies at least loosely to this topic.
--Albert Einstein
As a note to Ty, if we all felt like using trackbacks, this is the sort of thing I could write in my own blog and trackback to this post :)
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